While this is not explicitly related to the Spirit, it is indicated in the context that the wind “filled all the house where they were sitting” (Acts 2:2), and that “they were filled with the Holy Ghost” (Acts 2:4). The abundance in which water has been created gives rise to a variety of meanings. John 14 14 "Do not let your hearts be troubled. Choose a question to create openness. Of the many titles and variations in reference to the Holy Spirit, sixteen reveal His relationship to the other Persons of the Trinity. The context does not indicate definitely what the “tongues like as of fire” represented. At least seventeen of His titles indicate the divine attributes of His Person. Five of the titles of the Holy Spirit refer to some extent to Him as the author of revelation and wisdom: (10) Spirit of Wisdom (Exod 28:3; Eph 1:7); (11) Spirit of Wisdom and Understanding (Isa 11:2); (12) Spirit of Counsel and Might (Isa 11:2); (13) Spirit of Knowledge and of the Fear of the Lord (Isa 11:2); (14) Spirit of Truth (John 14:17). Romans 8:11. In this frequently quoted verse, the Persons of the Trinity are displayed in all their equality, and accorded equal honor. Typology in relation to the doctrine of the Holy Spirit is not of great importance, but the eight major types of the Spirit discussed here will add their revelation to other fields of investigation. The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God. The use of clothing as a figure to reveal spiritual truth is prominent in Scripture as evidenced in other connections in Scripture (2 Cor 5:3; Eph 4:24; 6:11-17; Col 3:10, 12; 1 Thess 5:8; Rev 19:8, 13, 14). Of what is the Spirit the Earnest? An examination of the Scriptural revelation on the Holy Spirit will indicate that He is nowhere given a formal name, such as we have for the Second Person, the Lord Jesus Christ, but is rather given descriptive titles, of which the most common in Scripture and in common usage is the Holy Spirit. Who. The work of F. E. Marsh goes far to illustrate the beauties in this type.19. … The Holy Spirit is included in the Trinity, which is made up of three distinct persons: The Father, the Son, and the Holy Spirit. The current trend has been to emphasize the present work of the Spirit without a due consideration of His Person without which His work has no real foundation. How has the Holy Spirit transformed your life since becoming a Christian? Start sharing. The ministry of the Third Person is accomplished in His own power and gives testimony to His eternal deity and glory, but it is accomplished on behalf of the Father and the Son. For the sake of analysis, however, His Person will be considered first, with reference to His work only where necessary, leaving to later discussion the aspects of His work throughout the ages. F. E. Marsh adds to these suggestions that (5) “Among men a seal signifies a finished transaction”; (6) that the seal constitutes a mark of recognition; (7) that the seal implies secrecy and (8) obligation; and that “the seal leaves an impression upon the wax which corresponds to it,” i.e., is evidenced in the life of the believer.24 It is an evidence of the grace of God that such assurance should be given the believer in this age. The following verses give us a beautiful picture of the Trinity in the Bible: Matthew 3:16-17. 2.2. Chicago, IL 60610 (800) DL-MOODY. That He is the third Person of the Holy Trinity is made clear by His inclusion with the Father and the Son in such Bible passages as Matthew 28:19. So, unseen by the natural eye, He may be observed in what He does. Jehovah is used of all three Persons of the Trinity severally as well as of the Trinity corporately. He is considered perhaps the world's foremost interpreter of biblical prophecy.John is perhaps best known for his bestselling work on Bible prophecy, Armageddon... More, 4. The Holy Spirit must, then, have been a person; since he was seen by earthly eyes, and was recognizable by the human mind. All the future blessings of God are assured by the presence of the Holy Spirit. This potential confusion of understanding is quite easily avoided by realizing that the Bible teaches that the Holy Spirit is not a person but the power by which the Father gave human life to Jesus in the womb of Mary. He states that the first visit of the dove is significant of the visit of the Holy Spirit during the patriarchal and prophetic ages, vainly seeking a godly seed (Mal 2:15). The terms cannot be reversed. It is a fundamental revelation that the Holy Spirit is a Person, in the sense that the Father is a Person, and the Son is a Person. It is inconceivable that the Scriptures should turn from the normal neuter to the masculine unless a person is in view. Frequently in Scripture the Holy Spirit is associated with the Father and the Son on equal terms, predicating His deity. The Holy Spirit is included in the Trinity, which is made up of 3 distinct persons: The Father, the Son, and the Holy Spirit. Christ seems to be using wind as a type of the Spirit, even though the word spirit is used. The type is nowhere explained in Scripture. Introduction – You and I are each one person – body, soul and spirit. From these several identifications, an inescapable conclusion is reached of the deity of the Holy Spirit. Apart from other blessings of the presence of the Holy Spirit is the significant fact that He in all the wonder of His Person should be indwelling the saint. Hence, it is possible to indicate merely the broad outlines of the argument for His deity. From the various uses, and from the nature of wind itself, it may be inferred that as a type of the Spirit, wind indicates His power, His invisibleness, His immaterial nature, and His sovereign purpose. that the Holy Spirit is a person, there are those who understand [010] us to mean that the Holy Spirit has hands and feet and eyes and ears and mouth, and so on, but these are not the characteristics of personality but of corporeity. • We talking about the person called the Holy Spirit. Without the Holy Spirit, the Godhead would not be what it is. Both titles refer to the same entity. THE PERSON OF THE HOLY SPIRIT Learn with flashcards, games, and more — for free. 20 Unpublished notes on Genesis, taken stenographically, Oct 10, 1931. Eleven titles are found relating the Holy Spirit to the Father: (1) Spirit of God (Gen 1:2; Matt 3:16); (2) Spirit of the Lord (Luke 4:18); (3) Spirit of Our God (1 Cor 6:11); (4) His Spirit (Num 11:29); (5) Spirit of Jehovah (Judg 3:10); (6) Thy Spirit (Ps 139:7); (7) Spirit of the Lord God (Isa 61:1); (8) Spirit of your Father (Matt 10:20); (9) Spirit of the living God (2 Cor 3:3); (10) My Spirit (Gen 6:3); (11) Spirit of Him (Rom 8:11). ), and in the books of Moses. These classes examine the presence and influence of the Holy Spirit throughout the Scriptures. Oh, Peace. While it is not the purpose of the present discussion to examine the nature of His works, it is sufficient proof of His personality merely to name them. (2) The work of the Holy Spirit in regeneration (John 3:6) likewise is clearly in the realm of a work of God. We live in a physical, three-dimensional world in which we can see, smell, touch and hear. The references in the Old Testament are manifold in that the very word for Spirit is variously translated wind, breath, air, blast, etc., as well as spirit. If it may be assumed here that God possesses personality, if the Holy Spirit is a Person of the Trinity, He in turn possesses personality. The significance of the singular points to the fact that the final name of God is, “Father, Son, and Holy Spirit.” The Holy Spirit is essential to the Triune God. The use of personal pronouns in relation to the Holy Spirit in Scripture is sufficiently frequent to justify a conclusion that He is a person. 6 Ordination - THE PERSON OF THE HOLY SPIRIT. The possession of the Holy Spirit by the believer was not permanent in every case.10 The Spirit had a ministry of restraining sin and in the creation of the world.11, The Holy Spirit today plays a major role in the application of salvation to the individual. in time. As such, He is to be revered as God and serves in perfect unity with Father and Son to lead us in our spiritual lives. His presence is of great significance, entirely apart from His ministries. The Search OF the Savior: Why Jesus Came, Part 2 (Gal. John 3:8 uses the word for spirit to represent wind instead of the more common word (πνεῦμα for ἀνεμος). While the variations in the views of doctrine on the Person of the Holy Spirit have been many, the great body of orthodox and conservative theology has held to the personality of the Spirit, the proofs of which may be here considered. Without a doubt, the most tangible and conclusive evidence for the personality of the Holy Spirit is found in His works. The Person of the Holy Spirit; 2. In addition to these, two other titles are given the Holy Spirit, affirming His works. PERSON OF THE HOLY SPIRIT. No valid reason may be found for this except as indicating His personality. His power is uncontrolled by human invention. It reveals the Holy Spirit as one who is always ready to help the Christian. The Holy Spirit is a person, as Scripture makes clear. The Holy Spirit in Relation to the Person and Work of Christ; 5. While the Father sends the Son and the Spirit, the Son never sends the Father, but does send the Spirit. In Exodus it is as the Spirit of wisdom that He is specially-and exclusively-regarded. In Isaiah, and in the Psalms, the twofold teaching concerning Him is His connection with the Messiah on the one hand, and what may be called His personal qualities, such as being grieved, or vexed, by ingratitude or rebellion, on the other.”15. His sovereign purposes may not be understood, but it is clear that all is according to an infinite plan. While the instances of association are not as conclusive in their argument as those proving the identification of the Holy Spirit and God, their added weight makes the case for the deity of the Holy Spirit more clearly irrefragable. They were to be clothed with power. It is used of judgment on the lost more frequently than in reference to the saved, as in Acts 2:3. In reference to the Spirit, then, water speaks of eternal life, of cleansing by washing, of the unlimited abundance of blessing, and spiritual refreshment. The attribute of grace is found in two titles, (16) Spirit of Grace (Heb 10:29), and (17) Spirit of Grace and Supplication (Zech 12:10). But does send the Spirit as not being poured out “ by measure ” on.., pronounced roo ’ -akh ) was used when talking about the Person and is of great significance, apart... 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